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A DEMOCRATIC CONVERSATION

3/26/2018

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Everything we hold dear in our nation is now being called into question. Emotions are running high with arguments, fights, disagreements and deception about how our country—a democracy—should work.

Or are we a democracy? Or is this something we have been aiming toward, but haven’t achieved, since the Constitution was formed?

How do we create a more perfect union?

It seems we must do it together. What will it be? A democracy or a dictatorship?

If we are going for a democracy we must organize policies and laws that benefit the majority, as well as the individual.

Martin Luther King, Jr has said, “We begin to die the minute we become silent about what really matters.”

A democracy consists of all beings finding a harmonious way to relate to each other. Not one of us lives in a vacuum. Our every word affects the whole.

Even though guns appear stronger than words let us remember this famous statement: “The pen is mightier than the sword.”

Words create worlds. Words have histories. And they mean different things to different people. Ideas are filled with words.

This may be the time to learn new ideas that lead to a democracy if we truly want one. If so, let’s begin with a democratic conversation.

A democratic conversation (according to Krista Tippett in BECOMING WISE) is described as listening to each other so attentively and respectfully that we can articulate at least two points the other person shared that we can agree with.

We will not form a democracy by holding our breath waiting for our turn to denounce the other and state our opinion.

This practice requires much patience.

I have begun noticing how I impatiently resist what another is saying when I disagree. Then I become blind to the value in another’s ideas.

Instead I revert to my old patterns of judging what I consider wrong. I look through the lens of right and wrong. That won’t bring forth a democracy.

With judgments come arguments, defenses and shutting down. These behaviors certainly won’t create a “more perfect union.” This describes the old fight, flight or freeze methods of survival.

Margaret Wheatley has written in A Simpler Way that Darwin’s “survival of the fittest” theory has been gravely misunderstood.

Many scientists now recognize that Darwin was implying that evolution doesn’t necessarily proceed through competition, but instead through those who learn best how to cooperate—how to share workable methods. The systems that learn the art of collaboration survive.

That is a huge shift striking down the idea that competiveness is the way to personal excellence and survival.
 

John Nash’s “Games theory” (for which he received the Nobel Prize in physics) proves that the best idea is the one that most benefits both the individual and the group.

This takes cooperation—not competition.

Science is showing us that when we work together to create a harmonious environment for all, we will not only survive, but thrive.

Democracy is government by the people, for the people. This insures that the policies and laws will bring forth the greatest good to the greatest number, as well as to the individual.

This requires working together—being open to the ideas of others, and sharing thoughtful, caring responses.

When we draw another out through considerate questions rather than condemning their ideas we learn more about their values.

By asking different questions rather than hurling our opinions at another, we listen with empathy.

Deep listening requires compassion—stepping into another’s heart—as well as their mind.

One of my meditation teachers taught us to listen by keeping 80% of our attention inside ourselves, attending to the sensations in our body and noting our emotions, while dedicating 20% of our attention to what the other is saying.

By doing this we become aware of anxiety, defensiveness or antagonism.

Only by listening to ourselves, can we really listen to another. As we acknowledge our mind states while listening to another we can choose a compassionate, kind response.

This can lead us to common ground. We will note if we are trying to convince—or understand.

A democratic conversation includes hearing all sides with a compassionate ear, and being able to articulate two or three valid points in what others are saying.

My favorite therapist reminds his clients to slow down, helping people to understand that slowing down helps to speed up—to make progress.

Life has its own rhythm, and it’s often SLOW!

Listening has a slow speed.

Evolution doesn’t hurry. And neither does a democratic conversation.

Our every thought and word is influencing the whole. Our words are important!

As Gandhi has said, “What we do may seem unimportant, but it is vital that we do it.”

My intention is to use words that reflect my values. Instead of condemning what I consider wrong, I first do my best to name what is happening within me, and then remember that the other may also be frightened and doing their best to cover it up and sell their ideas. But I don’t have to buy.

What is required is compassion.  I ask for the best way to communicate my values.

We might remember that other people have good ideas too. Much is lost by not finding some value in what others are saying. They have reason for their opinions, just as we do. There are underlying attitudes and mind states that underly the words.

By listening we may find helpful ways to connect so that pain and misunderstanding are relieved.

We all have survival needs. Survival demands that we love or perish—that we cooperate with that which most benefits both the individual and the group.

As our founding fathers said, “We will either stand together or hang alone.”

We are not here to have dominion over another. We are here to create a world that thrives and survives, that evolves and brings forth the best ideas. And they won’t always be our own!

In lovingkindness,

Rev. Billie

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LIFE IS A QUEST---NOT AN ANSWER

3/19/2018

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How do you see life—as a quest? Or do you strive for, yearn for, the  answers?

I believe life is a quest—not an answer.

It’s the journey—not the destination—that keeps our interest and causes us to adventure (or stumble) into new territory.

The journey is filled with that which we know not—the unknown.

How comfortable are we in the unknown?

Or, to put it another way, how much do we need to have the answers, to be right in our opinions?

Being “right” by having an answer assures us that we are competent.

Not knowing the answer is usually considered incompetent—wishy-washy. And who wants to be incompetent?

Therefore we often pressure ourselves to get an answer to whatever challenge we are facing as quickly as possible. We may do our best to hide the fact that we really don’t know. We are just hopeful.

The poet Rilke advises us of another way:

   Be patient toward all that is unsolved in your heart
     And try to love the questions themselves.
   Do not now seek the answers, which cannot be
     given you because you would not be able
     to live them.  And the point is to live everything.
   Live the questions now. Perhaps you will then gradually,
     without 
noticing it, live along some distant
     day into the answers.


     Rainer Maria Rilke, “Letter to a Young Poet”

How do we restrain from rushing for answers—almost any answer just to bring relief—and thus live the questions?

How often do we settle for an assumption, rather than seek more information? Assumptions closes the gap of not knowing.

Or we may believe what someone in authority tells us, just to close off any questions.

Living the question is similar to being between two trapezes. It is frightening to wait for the other trapeze to swing toward us. Waiting can be very uncomfortable.

Fear is made up of specific patterns within our mind that cause unease. These patterns come from the past. Our task is to bring the light of awareness into these old beliefs. Light dissolves darkness.

Our quest is to untangle the dilemmas that rise in our life over and over, showing up in various forms, but bringing similar uncomfortable emotions—without closing down prematurely on any answer.

Patience is required to address challenges. We must deeply listen, asking “And what else?” rather than jumping to conclusions.

We need to see our assumptions for what they are—things we have assumed to be true without thorough investigation.

In my quest I have recently discovered how impatient my mind can be. As I pay attention to what my mind is actually saying and doing (and this takes much focused quiet) I find how this mind wants things to be other than they are.

I am uncomfortable with uncertainty and ambiguity. I want things pinned down so that I know what action to take.

Waiting is a skill. How much waiting? How little?

We can wait so long we miss opportunities. Procrastination is a habit.

Closing down prematurely on answers can also become a habit.
Habits can’t function when they are closely examined. Habits get nervous when light is poured upon them as they only work in dark, unquestioned places.

By taking time each day to sit quietly, breathe, and watch our mind we gradually see what we are thinking. If we don’t get lost in the content of the thoughts, we can begin to sort out what is unskillful—what doesn’t nourish.

We learn to stop grabbing. This is another habit.

Sitting in the unknown, paying close attention to what arises in the mind, we can simply wait and watch what happens.

Answers come to us. They arise unbidden.

In this way we grow into the solutions, rather than trying to shape them ourselves. If there is a lot of “hot energy” around any answer, we can be pretty sure it has come from the ego, as the ego always gets very excited when it thinks it has a good idea. This is usually premature, and not helpful.

So we wait. Good ideas will return. Time and patience help us to sort them out.

As we follow the clues in front of us step by step, we will be led into our future. We will gradually grow into the answer that brings true satisfaction and contentment.

It takes time to grow into the fullness of life.

In mindfulness,

Rev. Billie

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LIFE IS ON A NEED TO KNOW BASIS

3/12/2018

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Many years ago I strongly suspected that the universe gives us only the information we need to know—not necessarily what we want to know.
For instance, I would love to know how to bring about good outcomes in the lives of my children and grandchildren. 
I would like to know that our country will form a truly democratic government, and that our world will become fully “environmental caring.” 
I want to see an end to poverty and starvation. I want to see bullies being loved into higher and wiser ways of acting. 
I would like to know that my schedule next week will not be messed with by the stuff that happens.
And most of all I want to know that I’m OK. That I’m enough. Not defective. Because I sense a little child inside me that often feels inferior, a child who wants assurance that she is loved just the way she is.
These are some of my wants, but what are my real needs? 
There is a huge difference between wants and needs. 
One way to distinguish a “need” from a “want” is that there is a sense of relaxation and contentment when a need is met. We feel full and satisfied, not worrying about the next “fix.” 
When “wants” are satisfied there is only a temporary relief. In a short time we must have something else to fill the void. We are like a “hungry ghost, wandering around always wanting, but never finding satisfaction. The way things are is never quite right, for something is always missing. 
The wanting mind is a frightened mind. It arises from a belief of a “stand-alone self.” Separated and alone it must get more and more of whatever it hopes will bring some solace. But there is no end to this wanting, because it feels disconnected. There is never enough to keep a sieve filled. It must keep grabbing more and more.
For nothing outside can fill the void. The emptiness can only be filled by recognizing it already has everything that is needed. 
“Eye has not seen, nor ear has heard……..the good that God has prepared for them.” I Cor. 2:9
What we seek is already here. This is the information we need to know.
This is the truth that metaphysicians and master teachers have known throughout the ages. And this is what quantum physics is now revealing. There is no matter as such—no isolation of particles—or of humans—because all energy flows into and out of one continuous moving, changing energy system. 
The universe is “one verse”—one song, and we are free to sing it.
We are energy beings, and the loving, intelligent energy of the universe is always flowing through every particle of matter, through each of us, and always giving just what is needed at every point. 
Everyone and everything is connected by the very nature of this quantum energy. We can never be disconnected, for we are all a piece of this one fabric that is constantly being woven together. And where there is unraveling the energy continually gathers it back in. Nothing is left out. 
Our work is to skillfully engage with this energy, welcoming what comes and finding a harmonious way to be with each experience. That is our job, our purpose, and no one ever said it would be easy. But we have each other to help us!
And we have a universe we can trust. For it knows how to grow every being, every tiny aspect of life and has been doing so for over 14 billion years. 
The universe doesn’t encumber us with unnecessary information, for that would just weigh us down and make our journey more difficult, loading us down with extra baggage.    
Less baggage gives us more freedom. We need the ability to move forward moment by moment without having to call and arrange for a moving truck to hold all our stuff (our unending supply of beliefs and ideas.) 
We don’t need our old self-image, for it is heavy, packed tight with false information. For we never were “that person”—alone and disconnected.
Instead we are always receiving new energy that flows directly from the essence of what is. And this is what we need!
We can travel more sleekly and elegantly when we go lightly, knowing that what we need to know will be given us at each moment of the journey.
In fact, it’s already here. For instance, the power of choice. We have the ability to choose how we see life. We cannot choose outcomes for there are no guarantees what will take place as a result of any activity. 
But we do choose our thoughts and our actions. We choose where we place our focus. We choose our view of life.
When our intention is to align with universal energy we open the valve that informs us. 
To do so, we only need to be still, listen, and wait, trusting that what we truly need is already here. The breath we breathe connects us with all that is and keeps us in the flow of reality. 
The breath is spirit.
By letting go of what we want to happen, and receiving what is here, we are guided into our next step. We will feel ourselves nudged this way, or that, and we move as directed.
It is in trusting the light we are given that brings a sense of freedom and joy. No matter how dark it looks there is always a speck of light. We need only settle down, wait and watch. 
In time our eyes will begin to see in the dark, and this small light guides us. It reveals one step at a time.
Proceed as way opens. It is enough.


In mindfulness,


Rev. Billie

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FINDING BALANCE

3/4/2018

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I often hear people complain that their life is out of balance and they are looking for ways to get it back in balance.
​

They think adding more exercise, meditation or changing their personalities (i.e. be more outgoing, stop spending sprees, etc.) will do the job.
   

The desire for balance can cause us to quickly grab onto anything, and thus we unwittingly create more imbalance.

My suggestion is to look within oneself first and find out what you are paying the most attention to—where you spend your time and your emotional energy.

What is it that you really like/love? And what do you dislike/hate/fear?

By valuing our likes over our dislikes we create imbalance. Our inner scales are unequal. We have given more mental and emotional weight to what we like and pushed away what we don’t like.

And we feel a little wobbly. Something is off.

Each of us has a personal myth of how the world should be, including ourselves. We may be very loyal to our myths, just as we are to our tribe.

We often discredit or disrespect what seems opposite to our beliefs. We denigrate “the other” which throws us off balance.  
Equanimity restores balance.

Equanimity implies accepting what is--whatever is this moment, just the way it is, without adding our opinion—our like or dislike—to what is.

We intentionally allow things to be what they are at the moment, knowing they will change, for everything is impermanent.

We may wish things were different, but we are willing to accept that this is the way it is right now.

To bring balance into our life we need to listen deeply and notice the ways we judge and determine what should and shouldn’t be. We have strong beliefs about these.

Through the practice of equanimity we admit our prejudices, remembering that our intention is fulfilment and contentment, above all else.

We desire to have both feet on the ground so that we can move forward as guidance reveals itself.

Often what we cling to, value above all else, is our definition of who we think we are.

We are proud of certain traits and consign others to the basement, banishing them from our awareness.

The truth is that we are not who we think we are. We are something much greater!

But we will only discover this through the challenging work of inviting in the darker aspects of our personality and accepting them because they happen to be hiding in our consciousness right now.

Whatever is, is! Our wishing it weren’t so doesn’t change what is.
These traits look and feel dark because we keep them in the dark. They are in opposition to the image (myth) we have of ourself.

By allowing oppositional voices to dialogue with each other we stop being “one sided” and become multi dimensional. Then life really begins to feel juicy, being filled with new possibilities.

To begin this process all we need do is notice how much weight we give to what we like and how much animosity and shame we feel toward what we don’t like.

Of course we will justify our reasons for feeling this way. It seems so “right.”

A question comes to mind, “Do you want to be happy or right?”

Listening to the other side doesn’t mean we agree with it. Or even believe it, but we need to hear what it is saying and notice if we are judging.

Is there a sneering attitude? Is there shame? Is there hate?

Are we painting devils horns on that which we dislike? Do we see “it” disgusting or wrong—not worth wasting time on?

Opposites are vital. They can tear us apart or bring forth something new and beautiful. And they can bring back the part of ourselves we have banished—that has caused our imbalance!

Opposites need to come into balance.

When we listen to the opposing voice—not with the idea of joining it—but with sincere interest in this different viewpoint, we can learn from it and find common ground.

What does the world look like from this viewpoint? How does it feel looking at the world from this angle?

Please note that this doesn’t mean we agree with the other viewpoint. We simply listen and converse with an open mind and an open heart.

I have discovered that life is a dialogue, not a monologue. Dialogue is interesting. Monologues become boring. They are one-sided.

Dialogue requires going below the surface of opinions, thoughts and goals. It means listening deeply.

By writing in our journal we can delve into our vulnerable places, our emotions, feelings, memories, our deepest joys and most painful wounds, out of which have come our beliefs, our myths.

A good example is when I find myself frightened. This voice shouts so loudly that it can nearly shut me down. My breath becomes shallow, for I have given fear all my attention and have been thrown off balance.

By letting it speak, either in my journal or placing my hand over my heart and holding myself, I remind myself that I am safe and thus it is possible to listen to the voice of fear.

No censoring, just respectful listening, dialogue. I wait and listen. What is coming up now? Perhaps its sadness, or despair. Losses need to be mourned. They need to be heard.

I write, listening to, holding myself no matter what trickles or pours out.

The voice of comforting love must be heard also. This will come from an opposite aspect of myself.

I let any voice be heard. They all have a viewpoint and are happy, just to be listened to! There is so much going on within each of us at any moment. We have a world of “inner people” clamoring for attention.

And they become midwives for a new birth.

This cannot be forced. We need to be careful not to collapse into an answer just to find relief, for this will result in a still birth.

We wait—holding the tension between the opposites—not giving up or giving in, simply continue listening.

And we discover that when it is as dark and unbearable as it can get, the fog dissolves and a tiny sliver of light begins to shine.

It may be small but it gives us the light we need. It is a slender thread to hold onto.

Relief begins to enter. And something new is born.

In trust,

Rev. Billie

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